Saturday, April 8, 2017

गीत गाया पत्थरों ने ...

For music lovers, the  single most important ( and saddening) event this week was the passing away of classical vocalist Kishori Amonkar. Those who understand classical music actually feel the huge loss due to her demise.
                                                       


 For those who are not that fortunate , classical music has always been a bit of enigma. Specially for guys like me who were enamoured with hindi film music since I was a kid, listening to Vividh Bharti for hours together.

Yet, it was accepted, though grudgingly, that classical music was, well…a class apart !
It was therefore, a double treat when you came across a song from hindi film which has the vocals of a classical singer. In the 1970s, in the film Do Boond Paani, there was a song which  was sweet to listen to ( it was played often on Vividh Bharti ) and was sung by Meenu Purushottam and Parveen Sultana. The latter was an accomplished classical singer, it was learnt. Her efforts for the film songs were few and far between. But she was , by no means, the first classical singer to have adorned the panorama of film music.

In fact Kishori Amonkar preceded her, as far as Hindi film music is concerned. But the association of exponents of classical vocal music with mainstream Hindi cinema, dates even further back.

For the complete story, read on....
and also enjoy listening to the great renditions !
Right from 1940s, film producers and directors have been able to persuade classical singers to lend their voices to hindi film songs, but the Hindi films have been privileged to have pure classical singers performing in Hindi films only occasionally.

In the 1940s Begum Akhtar was a much respected name in Classical music, being an expert in rendering ghazals, thumris ( classical music-based romanric or devotional song , usually revolving round love for Lord Krishna) 
and dadras   ( light classical vocal form, based on six-beat rhythmic cycle).
She was amongst the early female singers to give public concert, and break away from singing in 
mehfils or private gatherings. 
 In her early years, her voice made her an ideal choice for the films, but she elected to pursue classical music. Film-maker Mehboob Khan approached Begum Akhtar to act and sing in his film, which she agreed, as an exception.

In 1942, Begum Akhtar or Akhtaribai Faizabadi, as she was called , sang for the film Roti under the music direction of Anil Biswas. The song was rendered in her characteristic style.



A decade  later, in 1952,  Pandit D.V.Paluskar and Ustad Amir Khan sang for the film Baiju Bawara, in what was an “out of the world” experience for us  “sugam sangeet”-types. Naushad , the maestro who knew his ‘notes’, was able to bring the two greats of classical music to the proletariat world. The album had two duets by the legendary singers and one solo performance by each of them. 

Pandit D.V.Paluskar  was a master  at presenting an attractive and comprehensive picture of a raga in a very short duration. Besides pure classical music, he was also a great bhajan singer.His original surname was Gadgil, but as they hailed from the village Palus (near Sangli), they came to be known as the "Paluskar" family. Unfortunately, he died an early death, at the age of just 34.

Ustad Amir Khan 
had a rich baritone voice with a three-octave range, and could move equally effortlessly in any octave. He developed his own gayaki (singing style).Amir Khansahib believed that poetry was important in khyal compositions, and with his pen name, Sur Rang ("colored in swara"), he has left several compositions.Amir Khan was born in a family of musicians in Indore. His unique style, known as the Indore Gharana, blends the spiritual flavor and grandeur of dhrupad with the ornate vividness of khayal.


Ustad Amir Khan sang for many films such as  Shabab ( Naushad), Jhanak Jhanak Payal Baaje ( Vasant Desai) and Ragini ( O.P.Nayyar)



In 1956, Shankar Jaikishan achieved the unthinkable !
They brought Pandit Bhimsen Joshi and Manna Dey at one place ( in their studio) to collaborate in a duet for the film Basant Bahaar. The effect was pure magic. The context was a musical contest in which  Gopal ( played by Bharat Bhushan ),  a young talented singer  aspiring to become the Emperor's musician has to get past tough competition.

An interesting similarity happened years later when Manna Dey and Kishore Kumar were the off-screen voices in a musical competition in Padosan. Manna Dey was not ready to sing the song, since the character he was singing for
(Mehmood),  has to lose to Sunil Dutt, eventually. He was reminded of Basant Bahar, in which Bharat Bhushan defeated Parasuram ( playback by Bhimsen Joshi). after which he realised that his resasoning was not correct.



Born as Bhimsen Gururaj Joshi   in a town called Ron,  in the Gadag  district of Karnataka , Bhimsen Joshi  was known for his  spontaneity, accurate notes, dizzyingly-paced taans which make use of his exceptional voice training, and a mastery over rhythm.



In 1957, with the release of Rani Roopmati, music director S.N.Tripathi introduced Krishna Rao Chonkar ,a classical vocalist of repute , who sang a song बाट चलत नयी चुनरी रंग डारी , with Mohammad Rafi. This was a scene showing a disciple learning from his Guru. The alaaps rendered by Chonkar in this song are just out of the world.

 Interestingly, in 1953 Geeta Dutt had sung a similarly written song as a solo for the film Ladki, under the baton of music director Dhani Ram.

Actually this traditional song is a thumri written by Kunwar Shyam , a krishna-bhakt and composer of many dhrupads, thumris and khayals.





Naushad,second to none, achieved  the impossible in 1960 for the magnum opus Mughal e Azam. For the biggest film till then, Naushad alongwith director K.Asif, coaxed, convinced and brought the most revered Bade Ghulam Ali Khan Sahab to sing two pieces, based on ragas Sohni and Ragashree . Legend has it that Bade Ghulam Ali Khan charged the sum of Rs.
25000 when Rafi and Lata were being given less than Rs.500 !That was the gap….

Bade Ghulam Ali Khan amalgamated the various  traditions into his own Patiala-Kasur style:  the Behram Khani elements of Dhrupad, the gyrations of Jaipur, and the behlavas (embellishments) of Gwalior .His raga expositions were brief contrary to convention and while he agreed that the beauty of classical music lay in leisurely improvisation, he believed that the audience would not appreciate long alaaps and he had to sing for the masses and change the music to what the audience wanted.

This thumri from ‘Mughal e Azam is an audio-visual treat. It has to be so because Ustad Bade Ghulam Ali Khan insisted on watching the rush print of the picturisation of the thumri which was projected on the screen placed in front of him as he recorded the piece.







Four years later, music director Ramlal ( of the Pankh hote to ud aati re… fame) persuaded Kishori Amonkar to sing the title song in V.Shantaram’s Geet Gaya Pattharon Ne. The song remains one of the best in the genre. 

Kishori Amonkar was born in Bombay. Owing to early death of her father, she was raised primarily by her mother, the classical vocalist Mogubai Kurdikar.  Known for her  
 technique of meend, or gliding, between notes, she modified her Jaipur gharana performance style by applying features from other gharanas.

She 
reportedly returned to classical music  because of unpleasant experiences with the film industry and also due to
her mother disapproval; Kurdikar is reported to have told Amonkar that she would be forbidden from accompanying her mother if she continued to work in the film industry.

Cut to the 70s…

Jaidev  composed the music of Do Boond Paani (1972) and the song which I referred at the beginning of the blog came into being. Parveen Sultana ( who later sang the twin-song “Hamein tumse pyar kitna…” in R.D.Burman’s Kudrat 1982 ) was accompanied by Meenu Purushottam in this song. Based on the scarcity of water in Rajasthan, the songs were in sync with the theme of the film and the folk-classical composition was truly like a stream of sweet water in the arid desert.


Parveen Sultana was born at Daccapatty in Nagaon City, Assam. She is a accomplished classical vocalist, known for her stage renditions. Parveen practiced in front of a large mirror for hours to ensure her posture and facial expressions wouldn't look ugly or unsuitable for stage performances.








NOTE: The link to the song, if the above gives an error

https://youtu.be/FDJq80a2YK0

In 1976, classical singer and thumri specialist Shobha Gurtu sang for the film Sajjo Rani. The music director was Sapan Jagmohan and the kothe-wala songs were still in vogue ( before the discos took over).

                                          

With the arrival of the 80s, a lot of things were left behind and vanished  from the hindi films : Ghazals, Loris, Classical music …and melody.

Still, there were isolated attempts to involve classical vocalists to sing for Hindi films. As mentioned earlier, Parveen Sultana sang for Kudrat in 1982.  Vasantrao Deshpande sang with Kumari Faiyaz in Rang Birangi ( 1983), also composed by Pancham. 
Jaidev  brought back Bhimsen Joshi for Ankahee 1985, while Pandit Jasraj of Mewati Gharana sang in the film Susman( 1987) for composer Vanraj Bhatia. The Kabir song starts at 2:36 in the video below. Dialogues are bonus.




The most interesting event of cacophonous 80s, however,  was music director duo  Laxmikant Pyarelal roping  in classical vocalist duo Rajan Mishra - Sajan Mishra for  Sur Sangam, a film whose story was based on classical music.  
Rajan (born 1951) and Sajan (born 1956) Mishra were born and brought up in Varanasi. The Mishra brothers had achieved fame by singing in concerts and stage, being   part of a 300-year-old lineage of  khayal singing of the Banaras Gharana.


The efforts to include the performances of classical vocalists continued in the next two decades but few and far between. 
Aarti Ankalikar-Tikekar sang for Sardari Begum 1997 under the baton of 
Vanraj Bhatia.

 Also, Shubha Mudgal, the classical singer of  our generation, sang for Anu Malik in Lajja 2001. Shafqat Amanat Ali Khan sang for Hyderabad Blues ( 2004).


Then there was the beautifully sung Aaoge jab tum sajna by Ustad Rashid Khan 
of Rampur-Sahaswan Gharana  in Jab We Met ( 2007), composed by Sandesh Shandilya.  Pandit Bhimsen Joshi had once remarked that Rashid Khan was the "assurance for the future of Indian vocal music"


                               


Last but not the least, we were privileged to listen to Pandit Chhannulal Mishra in the film Aarakshan ( 2011), in whic the music directors were Shankar-Ehsaan-Loy.  Pandit 
Chhannulal Mishra   is a HIndustani classical singer from Varanasi,  a noted exponent of the Kirana Gharana  and especially the Khayal and the 'Purab Ang'-Thumri.

Leaving you with the exquisite "Saans Albeli
" by Pandit Chhannulal Mishra from Aarakshan.
May the melodious traditions of Hindustani classical music remain  forever !


Saturday, April 1, 2017

चलती का नाम गाड़ी


The recent directive of Supreme Court about the automobiles with a
  specific emission standard being banned was, somehow, shadowed by
more eyeball-worthy stories in the news.The step towards cleaner
environment is welcome.At the same time, it is so enthralling to see
vintage cars plying on the road.Most such viewings have been only on
the silver screen.

Hindi films always had a niche for cars,both modern and vintage.Films
of 50s showed cars of old styles,
while from 60s onwards the films
showed more cars of modern makes and brands.
There were many films made in which the cars played a major role,sometimes it was having footage even more than the character actors. 


The car -turned -taxi was an early formula with Dev Anand in and as the Taxi Driver (1954). Being a taxi driver, the car was bound to be an integral part of the film.  Stylish Dev , throughout his career, drove many on-screen cars, but the taxi used in Taxi Driver may have been the early one. Backed by superb music  of Sachin Dev Burman, even the funny song involving the car was a great piece of poetry, to the delight of car mechanics ! 


                                                         धत तेरे की 
                                                    हवा निकल गयी 
                                                       जैक लगाओ 
                                                            चक्का 
                                                            पहिया 
                                                            पम्पिंग


                                                                  
Talking of car mechanics, there was the Ganguly brothers' comedy "Chalti Ka naam Gaadi",
 which had a car at the centre of the story, almost.
Kishore Kumar, Ashok Kumar and Anoop Kumar , along with their car named " Champion" , a 1928 Ford model ‘A’ roadster.

The car careens all across Bombay, and we get

not just a glimpse of the city, but also a good idea of the minds of
these three  characters. 
So,  with a 30 year old model, the whole film was a roller-coaster ride.

 As many as three songs featured cars. Apart from the song presented here, there was the  song Hum the wo thi, aur samaa rangeen, samajh gaye na ( which had the funny one-liner "tera hua , ab mera kya hoga, Mannu") and the song, ek ladki bheegi bhagi si was in a garage, where Madhubala comes for getting her car repaired by mechanic Kishore, after which he goes after her asking for his "panch rupaiyya barah aana".

 An incomparable comedy.





The 60s did not have many films with Car/taxi as a backdrop. Probably because the population of vehicles were not so much ( save the taxi population in Bombay). One such film which prominently  featured the taxi was Sadhu aur Shaitaan ( 1968).


 This was a story of Mehmood  who drives a काली-पीलीTaxi, named  Laila ( लैला भी थी काली, ये किस्सा मशहूर है  ). In a rather lengthy scene , a dead body ends up in a taxi and  number of passengers  discover this to their horror, creating comedy.

So, let's take a ride in Laila , the taxi which has horror and comedy all rolled in one.


                                       




Hindi films did showcase a lot of vintage vehicles in songs in a number of films, but having a "road" film was still not happening. Kishore Kumar  and Mehmood again joined hands to give us Bombay to  Goa , which was about a road trip of passengers in a bus connecting the two places. Amitabh Bachchan, paired with Aruna Irani,  got a foothold in the film industry with this film. Actually, Mehmood had offered the role first to Rajiv Gandhi, who had politely declined !


Released at the peak of popularity of Rajesh Khanna, the driver and cleaner in the film were named Rajesh and Khanna, respectively. The role played by Kishore Kumar is himself. He is going to shoot for  a film and his car breaks down, so he takes a lift in the bus. And obviously, regales the passengers with a song, the title song. 



Incidentally, do you know about the film for which he was going to shoot? It was Love in Bombay which was released in  2013, delayed by 30 years !


   

While there may not have been many films whose storylines involved cars, old or new, we have seen many beauties  on the road in many films in songs and scenes. It will not be out of the way to mention some of the most such   cars/jeeps.
 

Waqt ( 1965) had a whole lot of cars : Convertibles, open-topped Standard and a rather long Buick   




.

Chevrolet had a very early presence in India and its cars were used in many Bollywood movies. The Impala for instance was a favorite among baddies. In the 1967 film, Jewel Thief, starring Dev Anand and Tanuja, the song “Ye dil na hota bechara” shows another classic Chevrolet, the 1955 Bel Air convertible model. The car was powered by a 4.3-litre, 8-cylinder (V8) engine that put out 162 bhp of power – a really powerful car for the time.




 Kashmir Ki Kali had Shammi Kapoor drive a white 1948 Studebaker Commander, which  was a five-seater, two-door convertible with a rag top, and powered by a 3700 cc, six-cylinder in-line petrol engine that put out 94 bhp of power !


The car appears in all its glory as Shammi dislodges the pebble with his foot in this song !!




The iconic song, “Mere sapnon ki rani”, featured Rajesh Khanna and Sharmila Tagore in the movie Aradhana. The machine used was Willys “Jeep” CJ3B , a left-hand drive variant, featuring a three-speed gearbox and four-wheel drive with high and low ratios. It was powered by a 2.2 litre, four-cylinder “Hurricane” petrol engine that put out 75 bhp of power. It was also made in India by Mahindra.




The song “chal chal mere haathi” from Hathi Mere Sathi  shows, Rajesh Khanna, using his tame elephants to give Tanuja a helping hand when her 1958 Chevrolet Impala convertible breaks down. The Chevrolet Impala was powered by 3.9 litre, six-cylinder engine with a three-speed manual transmission.

 Impala’s were a hot favorite among imported cars in India (
कारों में इक कार सुनी है , कार सुनी इम्पाला  )  and continued to be imported well into the 1970’s (remember the rocket-fin shaped rear?)

 


Feroz Khan introduced the racing cars to Hindi films in Apradh 1972. However, an interesting thing happened while shooting the film in Germany. He realized that the $ 50,000 in his pocket was insufficient for filming. Then, divine intervention came in the form of his friend and racing car-driver Prince Leopold of Bavaria. Just before a race he was participating in was flagged off, he hopped out of his car and Feroz stepped in. As soon as the shot was canned, Leopold hopped back into the driver's seat and the race started.


 


Coming back to films, in the 70s, there a less-known film Taxi Taxie ( 1977). The story was about a good hearted taxi-driver ( Amol Palekar) who goes out of the way to help his customers and when times turn bad for him and he has no one to turn to, his former customers rally around to help him. The film did not do well, but this song composed by was a regular on Vividh Bharti those days.





Shaan ( 1980) boasted of a scene involving a Porsche , being compared with a girl by Amitabh Bachchan and Shashi kapoor, unwittingly !

                                   

   In Feroz Khan's Qurbani ( 1980) , he damaged Amrish Puri's Mercedez , to drive home a point, pun intended !
                         


Cars  continued to be used in films but as showpieces, not a major ingredient in the 80s. With the liberalisation, one could see a whole lot of new makes on the streets and films chose to display the newer versions rather than vintage ones.


In the last two decades , a lot of films have been made with cars as a central theme. To name a few: Tara rum Pum, Mere Dad Ki Maruti, Ferrari Ki sawari, Taxi 9211 and Do Dooni Chaar


This film deserves a special mention because of the brilliant storyline and acting by all the actors. Borrowing a car which gets damaged accidentally, provokes a teacher Rishi Kapoor to get a car of his own.






So, whether the vehicle is owned or borrowed, as long as it runs well, it's OK because ....chalti ka naam gaadi !


Saturday, March 25, 2017

In the name of love...



The change in the state government in U.P. has brought new lingo in the environment.The latest is the name of a fictional character, very famous, revered by many as role model but unfortunately tagged with a negative connotation these day. I am referring to the eternal lover Romeo, on whose name,  squads have been formed, thereby equating the love and lust. Shakespeare must be turning in his grave, surely.

In all parts of the world, lovers (both fictional and real-life) have a special place. In India too,many love stories like Romeo & Juliet find place in the legends , on which hindi film industry has done extensive work.

 Let us look at the famous love stories, both fictional and otherwise to have caught the fancy of hindi films.

Telling a story on celluloid is done best when it is a love story. In the first 3 to 4 years of the talkies, there was a spate of films on legendary lovers. As many as 8 films were made on the life and times of half a dozen pairs, bringing literature and history to screen. This is indicative of the potential of love stories in Hindi films, right from their beginning.  However, none of sound tracks are available from that era.Here is a poster of an early film Sassi Punnu released in 1932.



In 1947, Romeo made his first appearance in Hindi films, on release of the film Romeo and Juliet, the only time a film has been made on the characters of the Bard. Sapru and Nargis played the legendary lovers.

 

The 16th century tale is set in Italy, about two star-crossed lovers, whose death ultimately reconcile their feuding families. 
The words of Faiz Ahmad Faiz, the composition of Husnlal Bhagatram ( the first music director duo of hindi films:many others followed their footsteps) and the voice of Zohrabai Ambalewali, do full justice to the immortal love story of Romeo and Juliet



donon jahaan teri mohabbat mein haar ke
         wo jaa raha hai koi, shabe-gham guzaar ke


Like  Romeo, the character of Majnu is also having a negative connotation.    The society equates  'sadak-chhap' Majnu  and  the Roadside Romeo. For the more discerning people,  Majnu represents the epitome of obsessive  love.
Devdas is also another character ( by Sharat Chandra Chattopadhyaya) which is equated with depressed lover. The love story of Devdas and Paro is not as old as the others and therefore does not find a mention in this compilation. Also, the story of  Krishna-Radha , being mythological, is left out.

 
In the 50s, the tragic tale of Laila Majnu was released as a Hindi/Urdu  film , with Shammi Kapoor playing Majnoon ( or Qais, as the character was named) to Nutan's Laila. The medieval tale written by poet Nizami of Ganje , was inspired by Arabian legends, Laila and Qias. Childhood friends-turned-lovers were prevented by the society, banishing Qais to desert  where he turns eccentric  and is called majnoon( madman--the one with junoon-obsession) . Warfare is resorted to make the two lovers meet , but in vain.
Laila Majnu was made as many as 5 times in Bollywood , apart from  a couple of failed attempts        ( Rajesh Khanna's Majnoon to Rakhi's Laila by Kamal Amrohi--shelved). The 70s version was the most popular one, as we will see later.

This is a song in which  Shammi Kapoor, much before his avatar as  Yahoo-screaming, rock-and-roll dancer , plays  Qais, languishing in a desert and Talat Mehmood sings the beautiful song. 






The Fifties also gave us the films based on Shirin Farhad ( 1965), Mirza Sahiban ( 1957) and Dhola Maru ( 1954), the lovers in the same class as Romeo-Juliet and Laila Majnoon.
Each story, however, has a twist !


The Shirin-Farhad saga is actually, a sub-plot of the story of Khusrau and Shirin, another tale by Nizami of Ganje. It is a highly elaborated fictional version of the story of the love of the Sasanian king Khusrau II for the  Armenian princess  Shirin , who becomes queen of   Persia.

Shirin being very beautiful, had lots of suitors and  those who were infatuated with her. Farhad, a sculptor was one of them. Khusrau sent Farhad to carve  stairs in the mountain , after which Shirin would marry him. Gullible as he was, Farhad set out on the mission, to be informed of Shirin's death ( false news) , upon which he kills himself. Shirin , hale and hearty, finally marries Khusrau.

The love story with a happy ending is that of Dhola- Maaru from oral folk traditions of Rajasthan. The story also has the mention of Maroo dying and Dhola wanting to become a male-Sati. Maroo is revived and after they flee on a "flying camel", they live happily ever after. The Chhattisgarh version of the story has a tragic ending, though.

Amongst the many love stories of Punjab ( Heer-Ranjha, Sohni Mahiwal, Sassi Punnu ) , Mirza Sahiban is one of the more complex one because the parents of the lovebirds were said to be milk-siblings, having been breast-fed by one mother. The tale is beautiful because it mentions that in the climax, Sahiban breaks the arrows of Mirza so that there is no blood-shed. However, her brothers kill Mirza and she dies alongwith him.

Mirza Sahiban had Shammi Kapoor as Mirza and Shyama as Sahiban. The music is by Sardul Kwatra and lyrics by Varma Malik .



                                  


The Sixties started with a bang , with Mughal-e-Azam, the story of Anarkali and Salim. Madhubala as Anarkali scored over Bina Rai's version, a few years back, as did Dilip Kumar's histrionics over Pradeep Kumar's performance in the earlier version.
The magnum opus stood tall over all other stories and "pyar kiya to darna kya" became the anthem of lovers throughout the country.


In the wake of period films reviving after K.Asif's mind-boggling effort, the story of Shahjahan and Mumtaz Mahal also found favour with the film makers, with films like Taj Mahal and  Jahan Ara being made with big stars.

The royal love stories had great music in them, which emphasizes the emotions of love. The composers of these films were stalwarts like Naushad ( Mughal-e-Azam), C.Ramchandra (Anarkali) , Roshan (Taj Mahal)and Madan Mohan( Jahan Ara ).
The quality of lyrics, composition and singing made these scores all-time great . 




The next decade had a lyrical gem of a film called Heer Ranjha, based on the Punjab love story written by Waris Shah. Some historians say that the story was the original work of Shah, written after he had fallen in love with a girl named Bhag Bhari. 
Another view is  that Heer and Ranjha were real personalities who lived under the 
Lodhi Dynasty and that Waris Shah later utilised these personalities for his story. Shah states that the story has a deeper meaning, referring to the unrelenting quest that man has towards God. The lovers are separated in the story and Ranjha, wandering with ascetics,  is on the verge of renunciation when he learns of the marriage of Heer. As he rushes to her but can not prevent her from consuming poison and he also eats the poisoned laddooo to kill himself.
Chetan Anand made the film as a poetry on screen. Each and every dialogue was a poem in itself. The picturisation and art direction were thoughtfully done and the music by Madan Mohan was out of the world. In fact, for a large part after starting of the film, it did not have any yellow-coloured object on the screen. When the yellow mustard fields do appear on the screen , it is a pleasant experience, underlining the competence of the director.

On the acting front, however Priya Rajvansh as Heer was not as good as the Heer played by Nutan in Heer( 1956). Raaj Kumar played Ranjha to perfection, however.





The Laila -Majnu saga got a makeover in the 70s with Rishi Kapoor playing Qais and  Ranjeeta playing Laila. it is said that during the making of the film, the two stars were on non-speaking terms, being hostile towards each other. Still, their performances do not reflect the ego-related animosity. The music of the film was by Madan Mohan and the lyrics were by Sahir Ludhianvi. The songs of the film became a rage in 1976.
Incidentally, another film called Daastaan-e-Laila Majnu was released in 1974, with a lesser-known cast of Kanwaljeet and Anamika, which sank without a trace.

Without doubt, star power sells in Bollywood.


  

                                


The type of films liked  in the 80s  did not require a serious love story, let alone a period epic. K.Asif's long-delayed project Love and God could be released in 1986 with Sanjeev Kumar playing Qais and Nimmi as Laila. Predictably, the film was anachronistic and could not muster any audience.

The film which, however, hit the right chord was the Sunny Deol-Poonam Dhillon portrayal of the Sohni Mahiwal story,in 1984. The heroine Sohni, unhappily married to a man she despises, swims every night across the river using an earthenware pot to keep afloat in the water, to meet her beloved Mahiwal ( rich trader-turned buffalo herder-turned hermit)  . One night her sister-in-law replaces the earthenware pot with a vessel of unbaked clay, which dissolves in water and she dies in the whirling waves of the river. Mahiwal saw Sohni drowning and jumped into the river to save her and drowned as well. Thus, the lovers were reunited in death.

Sohni Mahiwal was well-received, surprisingly and songs were also very popular.This was the fourth version of the tale, the earlier ones made in 1933, 1946 and 1958. 



The next two decades were even more disconnected from old-world charm and whatever love stories were being made from the earlier eras were on the strength of lavish sets and high production values rather than emotional content. Harmesh Malhotra's Heer Ranjha made in 1992 had Anil Kapoor and Sridevi as the main lead.  Sanjay Khan made Taj Mahal in 2005 in which Naushad composed music. These films could neither  attract the audience, nor were they talked about as classics.

The recent period film Bajirao Mastani,  took up a historical tale of 
 Maratha Peshwa Bajirao (1700-1740) and his second wife Mastani, in which Ranveer Singh and Deepika Padukone essayed the lovers and the film had a lot of highlights ( songs and dances and fights) , some of them controversial , which is bound to happen  with a Sanjay Leela Bhansali film. Interestingly, on this subject the last film made was a silent one in 1925 !




Ending a blog on the topic of love has to be on a profound note. According to ancient Arabic literature, there are Seven Stages of Love.
These are :
1 हब - Hub - Attraction, 
2. उन्स -  Uns - Infatuation,
3. इश्क़ - Ishq - Love, 
4. अक़ीदत - Aqeedat - Reverence,
5. इबादत - Ibaadat - Worship,
6. जूनून - Junoon - Obsession and
7. मौत - Maut - Death-
This seven fold evolution of love is beautifully expressed by Gulzar  and picturised by Mani Ratnam in this A.R.Rahman song from the movie Dil Se. This song is played at all the major turning points of the film where the characters cross each of these 7 check points leading ultimately to their death..

 Inexorably drawn towards each other, the crescendo of love goes on increasing unchecked....


The song is extremely figurative and artistic and the symbolism is not easily understood in first viewing. Each of the above-mentioned love stories have gone through these stages , if you have a closer look.

तू ही तू, तू ही तू, सतरंगी रे